The Endless (2012) is right smack in the middle of two things: one thing that I love a lot, which is science fiction, and another that I despise a lot, which is horror. Science fiction is exploratory and imaginative, as it always intrigues me on the capacity of today’s empirical information in keeping up with human’s remarkable breadth of irrational creative power. On the other hand, horror is also exploratory and imaginative; however, for me, it amplifies fears — from the little and most common ones to the deepest and darkest ones. For instance, as someone who has built her life on and around faith in God, the sinister deity in The Endless unsettled and irked me. It really left a bad taste in my mouth. Cosmic horror is a genre that is new to me and it certainly terrifies me because of the possibility that an omnipotent force can be truly malevolent instead of benevolent.
Time loops were particularly important devices in the film, as these exhibited the science fiction quality (although after Avengers Endgame, is this even still fiction?) in its manipulation of time and the horror quality in the entity that does this manipulation. The time loops in the film reminded me of the novel Miss Peregrine’s Home for Peculiar Children, wherein the characters live and relive a single day: the third of September in the year 1940. Similar to The Endless, this novel uses polaroids to visualize the era and to communicate.
Throughout the film, production design was key in telling the narrative as each time loop was accurately portrayed according to the time within which the people in the loops were trapped. For instance, Chris and Mike have a modern cabin, a film projector, a computer, and so on; thus the malevolent entity communicates with them through CDs. On the other hand, Camp Arcadia seemed to be from an older time, based on the setup of the camp, the activities of the campers, and so on; with them, the malevolent entity communicates through VHS tapes or polaroids. Lastly, the poor man trapped in the shortest loop only had a tent and a phonograph, while Shitty Carl had guns and traps; although these are implicative of what era they were originally trapped in, the film did not reveal how the entity communicated with them.
The washed-out color palette of the entire film made me think that it was made a long time ago; however, this aided in framing the timelessness of the film and the malevolent entity. In addition, most of the characters, especially those in Camp Arcadia, had plain and ordinary styles, so much so that I mistook them for not changing clothes. This costume design technique was innovative for me, as it amplified the feeling that they were stuck in a rut.
Finally, I applaud directors Justin Benson and Aaron Moorhead for coming up with this gem and for starring in it so spectacularly. They depicted the dynamics of a real-life brother to brother relationship, despite the weirdness going around the movie. Character development was also plain to see for both of them: innocent younger brother Aaron flirted with a girl and even smoked a little, while controlling older brother Justin apologized to his brother and figuratively and literally gave the wheel to Aaron.
One final thing that bothered me was the final conversation of the brothers, which was not sufficiently tackled in class. As they sped away from the destruction of the camp brought about by the entity, Justin told Aaron to refill the gas tank. In response, Aaron said that the car’s gas tank gauge had always read empty. On screen, I saw that the flock of birds shifted direction — as they did when the brothers first arrived in the area. My first reaction to this was, “Oh no, they are in a time loop!” And until today, my views are still somewhere there: that despite the escape and all, the brothers were also stuck in a time loop — just one that is longer in time and larger in space.